Stories of Transformation: Blue (School) Skies Ahead

It was fifteen years ago, but I still remember the first time I saw Blue Man Group. Watching those bald blue aliens discover how to eat a Twinkie, or investigate the queasy vibrations of a giant Jello cake, or climb the walls of the theater to learn more about the people who were sitting there – well, anyone who’s seen the show knows there’s nothing quite like it.

Since that time, Blue Man Group has become an international phenomenon, and an unlikely aesthetic portal through which to vicariously experience the wonders of inquiry, discovery and mischief. And now, those same core ingredients are at the heart of a remarkable new school in New York City – a school I got to visit and see through the eyes of two of its founders, “Blue Man” Matt Goldman and his wife, Renee Rolleri.

“Blue Man Group started in the 1980s as this outrageous idea,” Matt explained, shortly after we entered the school’s kinetic entry hall on a recent Friday morning and placed our shoes amidst a beehive of cardboard storage tubes lining the walls. “Our goal was to inspire creativity in our audiences and ourselves. We wanted to speak ‘up’ to the intelligence of our audience members while reaching ‘in’ to their childlike innocence. We wanted to create a place where people continually learn and grow and treat each other with just a little more consideration than we typically find in the ‘real world.’ And we wanted to have fun doing it.”

By the mid-2000s, their oddball idea now a full-fledged, flowering franchise, Matt, fellow founding Blue Men Phil Stanton and Chris Wink, and their wives formed a parent-run playgroup. Soon thereafter, they realized the same principles that formed the foundation for a successful theatrical performance could also be at the center of a successful school. “Better still,” Renee added, “those principles might even help spur a re-imagining of education for a new era, and a restoration of some of what this recent era of test-driven accountability has cast aside.”

The school’s mission statement spells out the core ingredients such a re-imagining will require: “cultivating creative, joyful and compassionate inquirers who use courageous and innovative thinking to build a harmonious and sustainable world.” And all of these characteristics are visibly on display for anyone who visits the school’s building on Water Street, formerly the Seamen’s Church Institute, near the southern tip of Manhattan. Student artwork is ubiquitous, from paintings to sculptures to support beams that have been turned into trees. Every floor has a common space that the children are responsible for decorating. A construction lab features a treasure chest of wooden blocks of all sizes, and everyone likes to spend time in the “wonder room” – a black-lighted, fully padded playspace with a disco floor – yes, a disco floor. Otherwise-drab hallways are brought to life with pastel colors, feathers, and fabric. And each classroom is anchored by adults who are deeply skilled in progressive teaching practices that date back more than one hundred years.

In that sense, aside from its distinctive decorative flourishes, much of what the Blue School does is not new, and does not claim to be. After all, John Dewey knew a thing or two about how people learn, and as Renee pointed out, “Dewey’s Lab School was both a destination for learning and a base camp for cultivating culture. That’s what we want here as well.”

However, two components of the Blue School’s program are new – groundbreaking, even – and the rest of us would be wise to take notice.

The first is the school’s educational framework, which takes its organizing principles directly from the personality profile of the Blue Man himself. “When we were designing the show,” Matt explained, “we imagined the characters seeing and interacting with the world like children do. The Blue Man continually explores and researches the world around him. So we imagined him doing so via six different lenses:

  1. The Group Member – the lens of collaboration, connection, and global citizenship
  2. The Scientist – the lens of curiosity, critical thinking, experimentation and analysis
  3. The Hero – the lens of perseverance, commitment and leadership
  4. The Trickster – the lens of provocation, innovation, and play
  5. The Artist – the lens of imagination, instinct and creative expression
  6. The Innocent – the lens of emotional awareness and mindfulness

“These six lenses are mindsets or approaches children, teachers, and others in our community can assume to explore work, academic areas, an environment, and materials,” Matt shared while we watched a cluster of four-year-olds make mud in their airy, light-filled classroom. “We want to teach our kids how to surf in all of those different energies. And we want to help them develop critical life skills and practices along the way.”

An educational framework organized around archetypal personalities, each of which is mapped to different core attributes that combine to make up a creative, joyful and compassionate person? I have never seen another school organized in such a way, and the elegance of the design extends to which lenses are likely to be most compatible with which components of the curriculum (which, befitting a progressive school, is negotiated between children and adults, and which therefore largely unfolds in real time based on expressed student interests). This is what makes Renee proudest. “We’re still learning, but so far we’ve been able to create a healthy, warm, safe, nurturing environment where community is paramount and where children’s interactions between classes are just as important as what happens during classes. It’s the kind of educational program I wish I’d had for myself and which we all dreamed we’d have for our children – a place where people feel like there is genuinely no better place to learn and to grow.”

What makes the Blue School’s framework even more exciting is its commitment to explicitly link everything it does to the latest research about how the brain works, and about how people learn. As Renee explained, “we know there is a broad range of expectations within each age group and that the rate of development varies greatly between children. This is why we believe age doesn’t matter nearly as much as sequence. There are clear developmental progressions that children experience – physically, cognitively, emotionally, and linguistically – and no one experiences any of them at quite the same pace. Why, then, do we continue to educate children in a linear, grade-by-grade process, when the research clearly tells us that this is not how people learn?”

Lindsey Russo, the school’s director of curriculum documentation and research, agrees. “Schools were not applying this new neurological science out there to how we teach children,” she said in a recent article profiling the school in the New York Times. “Our aim is to take those research tools and adapt them to what we do in the school.”

Consequently, children at the Blue School learn directly about the different regions of their brains, and what thoughts and behaviors they control. Adults speak daily about the importance of meta-cognition and helping children develop “supported autonomy.” And school leaders seek advice and feedback from leading scholars like UCLA neuro-psychiatrist Dan Siegel and NeuroLeadership Institute co-founder David Rock.

“Teaching and learning are reciprocal processes that depend upon and affect one another,” Renee said, smiling, as a phalanx of strollers and parents surrounded her. “We just hope our school can be one of the places to help us understand, as a country, how to support those processes in ways that help as many people as possible unleash their wildest, most beautiful selves on the world we all share.”

(This article also appeared in the Huffington Post.)

Hey Parents – It’s Time to Stop Playing Favorites

The other night over dinner, hours after my mother-in-law had returned home to New York, I casually asked my son Leo: “What was your favorite part of the weekend?”

As I watched him stare blankly back at me, struggling to find an answer, I found myself wishing I could have a parental do-over. Why do we ask children this question so often? Would it make a difference if we asked it a different way?

Anyone who’s a parent knows what I’m talking about: we’re always asking kids to tell us their favorite color, pick their favorite TV show, or select their favorite relative. And our intentions are in the right place; after all, we’re trying to learn about how they see themselves and others, and to give them a chance to reflect on what feels good and pleasing.

But here’s the problem: children don’t see the world as a set of isolatable favorites; we make them see it this way.  Watching Leo’s face, I realized that for him, there was no single favorite memory – just a pastiche of happy experiences that blended together to make up a general feeling I’ll call “Weekend with Nana.” It wasn’t until I asked the “favorite” question that it even occurred to him he should decide which of his experiences with her was the best of all.

This distinction is not exclusive to Leo. All of us benefit greatly when we develop metacognition – or the skill to reflect on our own thoughts and feelings, see ourselves interacting with the environment and people around us, and become familiar with our own preferences and the preferences of others. Recent research even suggests this may be the most important skill of all when it comes to learning how to learn, both in school and in life. Yet the reality is that asking kids to pick favorites isn’t an optimal path toward helping them become more holistically self-aware; it’s an emotional short cut that teaches them to artificially divide their memories into preferred parts.

How might Leo have responded differently if I had asked this question instead: “What made you feel happy this weekend?”

The difference between the two questions is subtle but significant. With one, we’re asking children to rank the world. With the other, we’re inviting them to reflect on it.

Only one of those questions will actually help build the muscle memory of metacognition, and allow for a fuller understanding of the multiplicity of experiences that shape how we think and feel. And that’s not playing favorites.

Why Adrian Fenty Lost The City – and How Vincent Gray Can Win It Back

Now that the dust is beginning to settle from the DC mayoral race, it’s worth examining what outgoing mayor Adrian Fenty failed to understand about leadership and systems change, and what Vincent Gray will need to understand – and do – if he wants a different result.

This is an issue I explore in my most recent book, in which I argue that any organizational leader, whether s/he is an elementary school principal, a Fortune 500 executive, or the mayor of an urban city, needs to develop three foundational skills: self-awareness, systems thinking, and strategically-deployed collaborative decision-making. I also explain, in greater detail than I can here, how each skill is necessary and insufficient by itself, and how, in an organizational context, each functions in a nonlinear fashion. It is only through the combination of these abilities that leaders become more effective, and there is no strict and surefire order one should follow in order to cultivate these skills in himself and in others. As with everything else, human beings refuse to behave so predictably.

There is, however, a general continuum of which we should be aware. At the personal level, we begin by reflecting on who we are, what we value and where we are most likely to thrive and struggle as leaders. At the relational level, we start to become more aware of how our behaviors contribute to the culture around us; gradually we develop the capacity, with the help of others, to “see the whole (chess) board.” And at the organizational (or city-wide) level, we resist the urge to sell “our” ideas, opting instead to consistently invite others to co-construct the ideas – and the responsibilities – we will share.

When these three skills start to take root in individuals and the organizational culture of which they’re a part, a palpable shift takes place. Transformational change, and the collective will and clarity needed to achieve it, becomes possible. This doesn’t mean transformational change will necessarily occur, only that the proper conditions will have been created. At this point, we need a fourth leadership skill: ensuring that people have the understanding, motivation and skills they need to continually work with the forces of change.

Working with the natural forces of change is very different from “managing change,” just as co-creating a common vision is distinct from getting people to “buy in.” In one approach, organizational systems and the individuals who inhabit them are managed like machines, and people are given pre-packaged “solutions” that supersede community input; in the other, people and organizations are seen as complex, living systems, and the inherent creativity and commitment of the people being asked to change is what drives all decisions.

The fact that so many initiatives struggle to change core behaviors or processes is particularly troubling when one considers that, in essence, learning itself is change. But the greater truth is less that people resist change (though they do), and more that they resist being changed.

Knowing what will be easy and what will be difficult when it comes to systems renewal is essential for working with the natural forces of systemic change. And although there is no single way to be successful, there are different stages of the change process that can guide Mr. Gray in his work with us.

The Three Stages of Change – Mind, Heart & Voice

In everything the new mayor does, he should be mindful of how his constituents will experience the changes in three areas – their minds, their hearts and their voices.

Here’s what I mean by that: Before we are willing to change anything about our work or our behavior, we must first understand why the change is necessary and what it will require of us (mind). To actively participate in a major change initiative, we must feel intrinsically motivated in some way to contribute (heart). And to follow through on our individual and shared visions of our future community, we must have the skills and capabilities to not only demonstrate new behaviors, but also ensure greater alignment between our internal passions and our external actions (voice).

Often, what happens in massive change initiatives is we pay attention to some, but not all, of these stages. Teachers are asked to adopt a new teaching style before they fully understand why they should do so. Schools in search of more parent participation fail to explicitly consider what it will take to motivate greater numbers of adults to get involved. And students are invited to play a more active role in school governance before they’ve been equipped with the skills they need to do so effectively and responsibly.

Implicit in all of these scenarios is the recognition that implementing systems-wide change requires an approach that encompasses individual, group, and organizational learning needs. Some of these needs will be simple, visible and straightforward, such as providing basic information; others will be intangible, invisible and elusive, such as addressing basic human emotions.

To me, the most accurate (and damning) criticism of Adrian Fenty and Michelle Rhee was that they failed to understand, or even value, the importance of addressing the human elements of change. Some might say that such a statement is too soft-hearted, old-school and quixotically progressive to have any currency in the modern world. Yet this is what I learned in business school, not education school. For example, in Big Change at Best Buy, their book chronicling a major restructuring initiative at the consumer electronic retailer, authors Elizabeth Gibson and Andy Billings underscore the universality of these distinctly human elements of change. “Getting merchandise out on the shelves at the right time, staffing the service counter with the right number of people and within the labor budgets – these are the ‘hard’ or concrete issues,” they write, “and they are the easiest to assess and change.

“By contrast, the ‘soft’ issues are more difficult  . . . and they are the heart of transformational change. The tangible features may represent the face of change, but the human factors – dealing with uncertainty, motivating and energizing people, and creating behavioral change – are critical to success. When soft issues are not addressed, the organization and its people appear resistant to change. As with any large system, organizations have their own inertia. Resistance, though an inevitable feature of change, becomes the convenient term for failure to address the soft side of change.”

Understanding the forces of change in this way places a unique set of challenges on a mayor, or a schools chancellor, or an organizational leader, because it means they must balance the community’s attention to both hard (visible) and soft (invisible) issues.

Other insights from the private sector underscore this point, and help clarify the optimal role for leaders to play in systemic improvement work. Harvard Business School professors Michael Beer and Russell Eisenstat explain: “The most effective managers [in a multiyear study] recognized their limited power to mandate corporate renewal from the top. Instead, they defined their roles as creating a climate for change, then spreading the lessons of both successes and failures.” Management consultant Jim Collins puts it another way: “True leadership only exists if people follow when they have the freedom not to.”

Because systems change is such a nonlinear experience, and because it requires leaders both to engender a sense of order (as opposed to control) and give people the freedom to co-author the process, it’s easy to imagine Mr. Gray feeling overwhelmed about what to do. I believe the three-stage framework of mind, heart and voice can help him for two reasons: first, it will provide a guide for him and his staff that helps explain human, group and organizational behavior in any major change initiative; and second, it can be used as a framework for outlining a specific set of knowledge, skills and dispositions that our schools and community agencies should strive to cultivate throughout their student, faculty and parent communities.